Hattusa Archaeological Site

Türkiye

Located to the southwest of Çorum, within the district boundaries of Boğazkale, Hattuša, the capital of the Hittite state, was established on a rugged and rocky terrain covering approximately 180 hectares. Archaeological excavations have demonstrated that the earliest settlement at the site dates back well before the Hittite period, to the Chalcolithic Age in the 6th millennium BCE. During the 3rd millennium BCE, in the Early Bronze Age, the inhabitants of Hattuša—contemporary with the richly furnished royal tombs at Alacahöyük—were the indigenous Anatolian people known as the Hattians. In comparison to the preceding period, the settlement expanded over a broader area. In the 19th/18th centuries BCE, an Assyrian Trade Colony was established immediately adjacent to the Hattian settlement at Hattuša, as was the case in many parts of Central Anatolia. This settlement, known as Hattuš, was destroyed around 1700 BCE by King Anitta of Kuššara. Subsequently, around 1650/1600 BCE, King Hattusili I re-founded Hattuša as the capital of the Hittite Kingdom. With only brief interruptions, the city served as the capital from approximately 1650 BCE until 1200 BCE. Following the collapse of the Hittite Empire around 1200 BCE, Hattuša lost its status as the imperial capital. The historical process outlined above is presented chronologically below.

Chalcolithic Period: In the region where Hattuşa, the capital of the Hittite Empire that emerged in Central Anatolia in the 2nd millennium BCE, is located, the earliest evidence of sedentary agricultural communities dates to between the 6th and 4th millennia BCE. As in many areas north of the Anatolian steppes, small and relatively short-lived settlements have been identified in the Budaközü Valley—where Boğazkale is situated—as the earliest loci of human occupation.

Early Bronze Age: Although the cultural development of Boğazköy and its immediate surroundings during the first half of the 3rd millennium BCE is not yet fully understood, a new chapter in the region’s history began toward the end of the millennium with the establishment of a new settlement at Boğazköy. This settlement was not only considerably larger than its predecessors, but it also stands out for the emergence of architectural forms that appear here for the first time within a single settlement context. This continuously developing settlement constituted the nucleus of the city that would become the Hittite capital approximately five centuries later. In the last quarter of the 3rd millennium BCE, a trade network encompassing Anatolia and connected to neighbouring regions was established. Evidence for this system is derived particularly from the rich royal tombs of Alaca Höyük, as well as from numerous comparable finds.

Karum Period: During the early centuries of the 2nd millennium BCE, Assyrian merchants established a commercial network linking Anatolia with Northern Mesopotamia by bringing tin and fine textiles into Anatolia and exporting Anatolian metals to southern cultures. The city known at the time as Hattuš was, together with its western karum neighbourhood, a complex settlement that was nearly comparable in size to that of the later Old Hittite period. Excavations have revealed the neighbourhoods of the karum merchants, who resided in a separate area of the Lower City, as well as numerous written documents. The settlement, known by the name Hattuš, was destroyed in the 17th century BCE by King Anitta of Kuššara.

Hittite Period: From the end of the Early Bronze Age to the Hittite Period—that is, between the late 3rd millennium BCE and the 17th century BCE—the cultural sequence in Anatolia can be traced without interruption only at Boğazköy. The Hittites are considered the earliest historically attested Indo-European people identified to date and are linguistically related to many present-day European populations. Although their precise homeland and migration route into Anatolia remain uncertain, it can be stated that around 1650 BCE they established the first centralized political authority in Anatolia. The first ruler traditionally recognized as a Hittite king, Hattušili I, originally bore the name Labarna but adopted the throne name Hattušili, meaning “the man of Hattuša.” The position of Hattuša within the cultural history of Anatolia is directly connected to its status as the capital and thus parallels the political development and significance of the Empire. By founding a centralized monarchy in Anatolia, Hattušili I succeeded in creating a state capable of exerting political and cultural influence over extensive geographical regions. During the reign of Šuppiluliuma I (ca. 1350-1322 BCE), the Hittite state entered a period of remarkable expansion and prosperity. Šuppiluliuma considerably enlarged the kingdom’s territory and subordinated his powerful southeastern rival, the kingdom of Mittani. His successor, Muršili II (ca. 1321-1295 BCE), further extended Hittite control toward both the west and the east/southeast. After Muršili II, his son Muwatalli II (ca. 1295–1272 BCE) ascended the throne. Muwatalli transferred the Hittite capital to Tarhuntašša, a city whose exact location has not yet been conclusively identified. However, his successor, Muršili III (ca. 1272–1265 BCE), also known as Urhi-Teššup, restored the capital to Hattusa. One of Muwatalli II’s most significant undertakings was the renowned Battle of Kadesh, fought between Muwatalli II and the Egyptian pharaoh Ramesses II near the city of Kadesh in what is today southern Syria. The subsequent peace treaty concluded between Hattušili III (ca. 1265–1237 BCE) and Ramesses II is recognized as one of the earliest known international peace agreements. The last ruler of the Hittite state was Šuppiluliuma II (1200 BCE). Although the precise causes and mechanisms of the empire’s collapse remain uncertain, it is generally assumed that a combination of internal conflicts and external pressures—such as drought, epidemics, and enemy incursions—played a decisive role, ultimately leading to the abandonment of the capital.

Iron Age: The Iron Age in Central Anatolia extends from approximately 1200 BCE, marking the end of the Hittite Empire, to 330 BCE, when Alexander the Great conquered the Persian Empire. This period is generally examined in three successive phases. The Early Iron Age spans from the 12th to the 10th centuries BCE; the Middle Iron Age covers the 9th century to the end of the 8th century BCE; and the Late Iron Age extends from the 7th century BCE until approximately 330 BCE, corresponding to the end of the Persian Period. At Hattuša, Iron Age occupation has been identified through excavations conducted at Büyükkale and the South Citadel.

Galatian Period: Following the apparent termination of the Iron Age cultural horizon in the first half of the 5th century BCE for reasons that remain unclear, Boğazköy exhibits a hiatus in occupation lasting more than two centuries, during which no clear evidence of settlement has thus far been identified. By the third century BCE, however, a new phase began in the ruins of the former Hittite capital with the arrival of the Galatians, who had originally migrated from Southeastern Europe into Western Anatolia and were subsequently driven into Central Anatolia through a series of military conflicts. Archaeological traces of the Galatian period at Boğazköy have been identified at Kesikkaya and on the northwestern slope of Büyükkale.

Roman Period: Only limited remains dating to the Roman period have been identified at Boğazköy. Although the necropolis in the Lower City continued to be used until the 4th century CE, encompassing a wide variety of burial types, evidence for settlement activity is confined to scattered traces of a small fortified occupation at Büyükkale. The pool at Mihraplıkaya, together with the Roman-period military camp and the Roman bath complex in the Lower City, constitute the principal archaeological indicators of Roman-period presence at Boğazköy.

Byzantine Period: The Byzantine village uncovered in its entirety in the Upper City represents this phase of occupation and is dated to the Middle Byzantine period (10th-11th centuries CE). This settlement is characterized by a substantial assemblage of material culture reflecting aspects of daily life.

Apart from a certain cultural continuity in the Iron Age in the so-called Neo-Hittite states of southern Anatolia and northern Syria, the collapse of the Hittite state led to the complete disappearance of its culture and language from human memory until their rediscovery by archaeologists and philologists in the early 20th century. In 1834, the French traveller Charles Texier was the first Westerner to observe the extensive ruins near Boğazköy. When he published his account a few years later, it became evident that the site had once been the capital of an empire that rivaled Egypt during the 2nd millennium BCE. Excavations initiated in 1906 under the auspices of the Istanbul Archaeological Museums, with the participation of Theodor Makridi Bey and the German orientalist Hugo Winckler, led to the discovery of cuneiform tablets that confirmed the identification of this great city as Hattusa, the capital of a powerful empire. The German Archaeological Institute, which initially joined the excavations in 1907 due to its technical expertise, conducted research between 1931 and 1939 and has continued its work from 1952 to the present on behalf of the Republic of Türkiye’s Ministry of Culture and Tourism.

Adress and contacts

Hattusas Mahallesi, Hattusas Cadddesi No:45 Boğazkale/ÇORUM

Phone – +90 364 452 20 06

Email – bogazkoymuzesi@ktb.gov.tr

Location

Hattuša is located in the district of Boğazkale in Çorum Province, within the Central Anatolia Region of Türkiye. The modern district center of Boğazkale lies to the east and southeast of the archaeological site. Topographically, Hattuša is situated in the northern sector of the Anatolian plateau, at the southern edge of a broad plain surrounded by mountains, on sloping terrain between two valleys.

The site lies approximately 82 km from Çorum and 203 km from Ankara. The nearest UNESCO World Heritage property, Göreme National Park and the Rock Sites of Cappadocia, is located about 210 km from Hattusa.

GPS Coordinates: 40.015471 N, 34.617031 E

How to get it

Hattuša can be reached by car via the Ankara–Çorum–Samsun highway. From the seventh kilometre of the Çorum–Sungurlu junction, a southeastern turn is taken, and after approximately 22 km the site of Hattusa is reached.

The site is located approximately 215 km from Ankara Esenboğa Airport and 150 km from Merzifon Airport.

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Visitable spaces

Hattuša

In the first century of Hittite rule, the establishment of a city-wide fortification system—already indicative of the monumentality that would characterize later phases—together with the construction of several monumental buildings, can be observed. Although Hattusa initially presented the appearance of a typical Anatolian principality center, transformations that would eventually render the city a unique metropolis became clearly visible in the final quarter of the sixteenth century BCE. In the capital, Hattusa, this process is particularly evident in the southward expansion that began in the second half of the sixteenth century BCE. As a result of these developments, the city’s area not only doubled in size, but the newly incorporated zones were also organized according to an unprecedentedly systematic urban planning concept. Making deliberate use of the natural topography, distinct quarters were established in accordance with their respective functions. The most striking example of this planning approach is the temple district constructed within a large natural basin at the center of the Upper City. More than two dozen sanctuaries arranged along well-planned streets formed the core of the Upper City. The sacred structures identified in this area constitute some of the clearest evidence for the distinctive development of Hittite temple architecture. The finest example of Hittite temple architecture is the Great Temple in the Lower City. This monument immediately attracts attention due to its imposing architectural design. Beyond its monumental character, one of its most significant features is that, like Yazılıkaya, it was dedicated to two different deities. Yazılıkaya, the Great Temple, and the numerous temples of varying sizes constructed particularly in the Upper City must have endowed the Hittite capital with a profoundly sacred character, befitting a people who referred to themselves as the “People of a Thousand Gods.” Especially during this formative period, Hittite religious architecture developed a distinctive style that can be readily distinguished from that of neighbouring cultures. For example, the presence of large windows in the sacred chambers represents one of the most characteristic features differentiating Hittite temples from those of adjacent cultural traditions.

On the highest rocky plateau of the city, at Büyükkale, the Hittite political center took on a clearly defined form during approximately the same period. The palace complex, distinguished by structures arranged around three large courtyards, reflects an original architectural conception and indicates that the Hittites developed a style distinct from both their predecessors and their contemporary neighbouring cultures. Separated from the rest of the city by a fortification wall, the palace complex and the finds recovered there rank among the finest examples of Hittite material culture. Beyond its distinctive architectural character, another feature that renders this complex particularly significant is the collection of cuneiform tablets preserved in its archives. These written documents, which provide crucial information concerning the political and religious practices of the state, constitute one of the most important cultural legacies that Hattuša has contributed to human history.

Other architectural features that clearly distinguish Hattusa from other Hittite cities, in addition to its unique palace complex, are particularly evident in the Upper City. At the highest point of the city stands Yerkapı, dominating both the residential quarters and the surrounding landscape. Symbolically representing the inward and outward orientation of Hittite civilization and functioning as a kind of crown of the city, Yerkapı occupies a prominent position within the urban layout. Moreover, a number of special-purpose structures constructed on prominent rock outcrops—such as Yenicekale, Ambarlıkaya, and Büyükkaya—represent building types that have not been identified in other known Hittite cities. Both their monumental construction techniques and the clues regarding their functions suggest that these structures were closely connected to Hittite state ideology and played a significant role in symbolizing royal power. The city gates, distinguished by their uniquely rounded passageways, together with the posterns (subterranean tunnels) constructed at various points along the fortification walls, formed integral components of this defensive and symbolic system. Gates erected along different sections of the city walls are thought to have carried both functional and symbolic meanings. Flanked by towers on either side, their dimensions likely varied according to their specific roles. In particular, the gates located along the fortifications surrounding the temple quarter in the Upper City may have possessed distinct symbolic connotations. The Lion Gate, the King’s Gate, Yerkapı, and the Sphinx Gate situated above it appear to have functioned not only as points of entry and exit to the city but also as architectonic elements imbued with religious and state symbolism, possibly activated during important ceremonial occasions.

In the second half of the 13th century BCE, following the transfer of the capital back to Hattuša, the reconstruction of certain buildings representing functions previously associated with the temple quarter and its immediate surroundings becomes apparent. These include Temple 31 at the South Citadel (Güneykale), Chambers 1 and 2, and Nişantepe. These newly erected structures appear to have been constructed primarily for purposes of religious consecration rather than for everyday utilitarian functions. They were likely designed with specific ideological intentions, particularly in close proximity to the royal center at Büyükkale. The spatial closeness and systematic planning of Chambers 1 and 2 in relation to Temple 31 strongly suggest a cultic association. Chamber 2, also known as the “Hieroglyphic Chamber,” contains an inscription describing the deeds of the Hittite Great King Suppiluliuma II and represents one of the best-preserved examples of its kind. The inscription recounts the king’s conquests of numerous lands, the foundation of new cities, and the offerings he presented to various deities.

Yazılıkaya Open-Air Temple

Unlike the temples within Hattusa, Yazılıkaya is an open-air temple consisting of two cult chambers without roofing. In both spaces, reliefs are carved in horizontal registers along the limestone rock faces forming the natural walls. This temple, which was particularly associated with springtime New Year celebrations, features processional representations of the principal gods and goddesses of the Hittite pantheon rendered in relief.

In Chamber A, the carved figures follow a carefully arranged iconographic program. With the exception of two figures, the left rock face depicts exclusively male deities, whereas the right side is reserved for goddesses. The central scene portrays the encounter between the Storm God and his consort, the Sun Goddess, accompanied by their divine offspring. On the wall opposite the main scene, the Great King Tudhaliya IV is depicted on a larger scale. The king is shown in the ceremonial attire of the Sun God, holding a curved staff symbolizing sovereignty and standing upon two mountain peaks.

In Chamber B, the reliefs are carved as independent figures along the side walls. The 12 gods carrying sickle-shaped swords and the “Sword God,” identified with Nergal, are interpreted as underworld deities associated with the netherworld. The protective deity of King Tudhaliya, Šarruma, is represented embracing the king and guiding him, symbolizing divine protection and legitimacy.

During the second millennium BCE, Hattuša served as the capital of the Hittite state, one of the superpowers of the ancient Near East alongside Babylonia, Assyria, and Egypt. With its monumental remains resembling an open-air museum, the Hittite capital was inscribed on the UNESCO World Heritage List in 1986.

The Hittite cuneiform tablets discovered at Hattusa, which occupy a significant place in world cultural heritage, have been included in UNESCO’s “Memory of the World” Register. More than thirty thousand tablets uncovered to date are preserved in the Istanbul Archaeological Museums, the Museum of Anatolian Civilizations in Ankara, the Çorum Museum, and the Boğazköy Museum. Written in Akkadian and Hittite, the Boğazköy tablets constitute the archival records of a state and include legal codes, treaties, diplomatic correspondence, as well as religious and literary texts.

Hattuša was one of the largest and socially most complex urban centers of its time. As the capital of a vast empire, the city’s global significance is recognized not only through its monumental architecture but also through the thousands of cuneiform tablets discovered there. Among the most important of these documents is the treaty commonly known as the Treaty of Kadesh, regarded as the earliest known international peace agreement concluded between Egypt and the Hittite Empire. A copy of the Kadesh Treaty tablet—considered a symbol of the origins of modern diplomacy—is exhibited at the headquarters of the United Nations. A monument representing the Treaty of Kadesh has also been erected at the entrance of the Boğazkale district, where it is visible to and visited by incoming visitors.

The archaeological site of Hattuša, which is open to the public, operates under the supervision of the Ministry of Culture and Tourism and the Boğazköy Museum Directorate. Archaeological excavations at Hattuša are conducted annually, typically beginning in mid-June and concluding around 15 October. Movable cultural assets uncovered during the excavations are transferred to the Boğazköy Museum, to which the site is administratively affiliated.

A visitor reception center is located at the entrance to the Boğazköy–Hattuša archaeological site. The facility includes a ticket sales unit, a security control room responsible for site monitoring, and an integrated camera surveillance system. Within the reception center, visitors are provided with a prayer room, restroom facilities, a presentation room featuring a three-dimensional introductory film on the Hattuša archaeological site, and souvenir sales units.

Visitors may access the entire archaeological area either by vehicle or on foot. Designated seating areas are available at various points throughout the site. From the entrance onward—most prominently in front of the visitor reception center—a site map is displayed, and informational panels are installed at ten designated tour points within the archaeological area. These panels provide interpretative information in Turkish, English, and German.

Useful Information

Opening hours, staff and links

  • Opening timetable

    The archaeological site of Hattusa is open to the public throughout the year. Annually, from 1 October to 1 March, the site is open from 08:00 to 17:00. From 1 March to October, visiting hours extend from 08:00 to 19:00. Hattuša is closed only until 13:00 on the first day of the religious holidays (Ramadan and Kurban Bayramı).